DALIL QATH'I AND DZANI

A. qath'i arguments (for sure)
Theorem called qath'i (definitely) if they meet two requirements:
1. qath'i wurudnya (source), namely: Al-Quran and Hadith Mutawatir
2. qath'i dhalalah it (hint lafazhnya), namely: muhkam (no possibility of multiple interpretations) and sharih (obviously).

When a proposition of the verse of the Quran or Hadith and have met all the requirements above, the arguments become arguments qath'i qath'i perfect, the law must be accepted at face value, without reserve. There can be no ijtihadi anymore and can not be tampered with, do not be plus-minus.

Most problems are qath'i Usul arguments, while most issues furu 'arguments do not qath'i. But there are also problems furu 'which qoth'i arguments that all scholars agree, and there is no difference of opinion in this regard, for example:

a. Law unlawful for pork, carrion, blood flowing, khamr (wine) and usury.
b. Stoning an adulteress mukhson (already married), flogging adulteress 100 times for ghoiru mukhson (never been married).

c. Law qisash (reply committed) for willful murder.
d. The law cut the hands of thieves.
e. Law dera 80 times for those who accuse hoax.
f. The law cut the hands and feet and overtaken for the riot and anarchy. (Robbers, looters, players riot, rebellion, etc.)


B. Dalil Dzani (alleged)
Dzani proposition is the proposition which does not qualify qath'i proposition, namely:
1. Dzani wurudnya (source), namely: The hadith that does not reach the degree mutawatir.
2. Dzani Dhalalahnya (hint lafazhnya), namely: there is still the possibility of multiple interpretations and does not sharih (not clear) instructions and lafazhnya coverage.

Most problems furu 'which is Dzani ijtihadi arguments, such as the hadith ahad, atsar-fatwa friends, istihsan, maslahah mursalah and all secondary and tertiary sources of law described in point B above IX.