40 ERRORS IN Prayer

"Actually the first time rill will be judged on a slave on the Day of Judgment is a matter of prayer. If Prayer is good, then the whole practice baikpula worship, then all deeds will count for that."
(Narrated by An Nasa'i: 463)

Many people are negligent in prayer, without deliberately make mistakes that do not know, that might memubat practice imperfect prayers.
we will describe a common mistake in the prayer.


1. Prayer of delaying the time set
This is a violation by the word of God عزوجل,
"Indeed prayer has an obligation ditetepkan time for people of faith." (Surat an-Nisa: 103)


2. Berjamah not pray in the mosque for men
Rasullah صلى الله عليه وسلم said, "Anyone who heard the call (adhan) kemudina not respond (by coming to pray in congregation), except for a justifiable excuse." (Narrated by Saheeh Ibn Majah) In the hadith bukhari and Muslim mentioned. "Then I got up (after the prayer starts) and went to the people who do not attend the prayer in congregation, then I will burn their houses to the ground."

3. Not tuma'minah in prayer
Tuma'minah meaning is, someone who does prayer, silent (quiet) in the bowing. I'tidal, prostration and sitting between two prostrations. He must be on posisitersebut, where every bone segments are placed on the appropriate place. Tiak should not rush between the two movements in the prayer, until he're finished tuma'ninah appropriate time in a particular position. The Prophet صلى الله عليه وسلم said to someone who tergegesa in prayer without showing lice; Minah correctly, "Say your prayers, for you have not prayed."

4. Not khusu 'in prayer, and doing excessive movements in it.
Rasulallah صلى الله عليه وسلم said, "Verily, someone went after megnerjakan prayer and have no reward for it except for prayers tenth, ninth, eighth, sixth, fifth, fourth, third or half a him." (Narrated by Abu Dawood, Sahih) they do not get rewarded with a perfect shlatnya due to absence kekhusyu'an heart or make movements that neglect of prayers.

5. Movement precedes faith or intentionally did not follow his movements.
These actions may void the prayer-cycles or cycles. It is an obligation for believers to follow the imam as a whole without any preceding or subsequent slow-slow down on every prayer cycles. Rasulallah صلى الله عليه وسلم said, "Behold, the priest used to follow the whole. Bertakbirlah If he bertakbir then, and not till priest bertakbir bertakbir, and if he's bowing then ruku'lah and not bowing to the priest bowing". (Narrated by Bukhari)

6. Standing for melngkapi cycles remaining before the end of the priest completed tasyahud say hello to the left and to the right
Rasulallah صلى الله عليه وسلم said, "Do not beat me in bowing, prostrating and do not go out of the prayer (Al-Insiraf)". The scholars that al-Insiraf berpedapat there at the end tasyahud. Someone who preceded priests should remain in place until the priest completed his prayer (perfect greeting). New After that he stood up and complete the remaining cycles.

7. Saying the intention.
There is no description of the Prophet صلى الله عليه وسلم and from the friends that meraka been saying the prayer intentions. Ibn al-Qayyim said in Zadul rmh-Ma'ad "When the Prophet صلى الله عليه وسلم stand to pray him to say" Allahu Akbar ", and did not say anything other than that. He صلى الله عليه وسلم did not pronounce his intention aloud.

8. Reading the Qur'an in ruku 'or prostration long.
It is forbidden, according to a history of Ibn Abbas رضي الله عنه, the Prophet صلى الله عليه وسلم said, "I have been forbidden to read the Quran during ruku 'or prostration." (Narrated by Muslim)

9. Looking upward during prayer or look to the left and to the right for no particular reason.
Rasulallah صلى الله عليه وسلم said, "Cegalah people to lift the view up or let their views do not come back." (Narrated by Muslim)

10. Look around without any purpose.
Narrated Aisha رضي الله عنها, that he said, "I said to Allah's Apostle صلى الله عليه وسلم about looking around in the prayer He صلى الله عليه وسلم replied," It was stolen intentionally vicious hissing at people in prayer. "(Narrated by Bukhari)

11. A woman who does not cover her head and feet in prayer.
Word Rasulallah صلى الله عليه وسلم, "Allah does not accept prayer Wania who have reached the age-period, except Jiak she wears the hijab (khimar)". (Narrated by Ahmad)

12. Walking in front of a praying person who passed in both hadapanya was a priest, and was praying alone and melangka (passing) among the people during the Friday prayers sermon.
Rasulallah صلى الله عليه وسلم said, "If the person who passes in front of people who were praying for him to know how hard it is sinful to do so, then it would be better for him to wait in a matter of 40 years from the walk in front of the prayer." (Narrated by Bukhari and Muslim). The passing between the rows of people praying in congregation, then it is allowed under the hadith of Ibn Abbas bedasarkan jumhur رضي الله عنه: "I came to ride a donkey, I was of legal age at the time was approaching. Rasulallah صلى الله عليه وسلم was praying with people Mina facing kedinding. then I pass in front of some of the rows, and then went down and I let my ass, then I get into rows and no one is denying my actions. " (Narrated by al-Jama'a). Ibn Abd al-Barr said: "This hadeeth of Ibn 'Abbas a specialization of the hadeeth of Abu Sa'eed that reads" If any one of you pray, do not let seseorangpun pass before him ". (Fathul Bari: 1/572)

13. Not following the priest (in the same position) as well as late priest was sitting or prostrate.
The attitude is justified for a person who enters the mosque is in the position immediately following the imam however, whether he is prostrating or the other.

14. Someone to play with clothes or a clock or something.
This reduces kekhusyu'an. Rasulallah صلى الله عليه وسلم forbade rubbed gravel during prayer, because can damage kekhusyu'an, he صلى الله عليه وسلم said, "If any one of you were praying, forbid him to not remove the gravel that had come to him for forgiveness." (Sahih Hadith Reported by Ahmad)

15. Turning a blind eye for no reason
It is makruh as said by Ibn Qayyim Al-Jauziyah, "Closing the open eyes of the Sunnah Apostle صلى الله عليه وسلم". The best thing is, if it does not damage kekhusyu'an eye opening prayer, then it is better to do it. However, if the decoration, ornament dsn so around people who pray or between him and the Qibla interfere with concentration, then dipoerbolehkan blind eye. However, a statement to make it advisable (mustahab) in this case. Allaah knows best.

16. Eat or drink or laugh.
"The scholars concluded that prayer pepul forbidden to eat and drink. Also there is agreement among them that if someone did it on purpose then he should repeat his prayer.

17. His voice to disturb the people around him.
Ibn Taimuiyah stated, "Anyone who reads the Qur'an and Sunnah shlat others are, it is not justified for him to read it aloud karean will disturb them. Because the Prophet صلى الله عليه وسلم never leave her friends when the Asr prayer merika and he صلى الله عليه وسلم said, "O mankind eraser Robb you seek help from you guys. However, do not go overboard with one another with your reading. "

18. Interrupting among those who were praying.
Teralarang this act, as it will interfere. People who want to pray should pray in a place there. But if he sees a loophole that allows him to pass and do not interfere, then it is in the permit. The ban is more emphasis on the Friday prayers congregation, it is actually prohibited. The Prophet صلى الله عليه وسلم said about cross-border merka prayer, "Sit down! You are disturbing and late".

19. Not straightening the rows.
The Prophet صلى الله عليه وسلم said, "Straighten shafmu, actually straightening the rows is part of the proper prayers" (Narrated by Bukhari and Muslim).

20. Lifting feet in prostration.
This is contrary to ynag ordered as the two hadeeth narrated from Ibn Abbas رضي الله عنه, "The Prophet صلى الله عليه وسلم had been prostrated by a seven-member governing body and does not lift or forehead rambur (including the nose), two hands, two knees, and two feet. " So someone who prays (in prostration), had a two foot touches the floor and move your toes menghadao mecca. Each part of the foot touches the floor haris. If lifted one of his legs, prostration is not true. Throughout her lakukanutu in prostration.

21. Melatakkan her left hand over the right hand and position it in the neck.
This is contrary to the Sunnah because the Prophet صلى الله عليه وسلم put his right hand over his left hand and put them on his chest. It hasan hadith from several sources dalamya weak. But in a mutually reinforcing relationship between each other.

22. Careful not to make a bow with seven members of the body (such as the nose, both hands, both lutuk and fingers both feet).
Rasulallah صلى الله عليه وسلم said, "If a servant bowed, the seven-member body must participate prostrate with him: the face, palms kedu both knees and both feet". (Narrated by Muslim)

23. Hide the bone joints in the prayer.
This is for actions that are not justified in prayer. It is based pad a hadith with a good sanad from Ibn Abbas Shu'bah slave who said, "I prayed beside Ibn Abbas and I hid persedianku." Finished praying in saying, "Truly you lose your mother, because it hides the joints when you pray".

24. Rang and mepermainkan between the fingers (tasbik) during and before prayer.
Rasulallah صلى الله عليه وسلم, "If any one of you kemasjid ablution and go for prayer, forbid him play his hand because (then) he has included a prayer." (Narrated by Ahmad, Abu Dawud, At-Tirmidhi)

25. Making someone as a priest, but it is not appropriate, and there are others who are entitled to.
It is important, that a priest should have an understanding of religion and being able to read the Qur'an correctly. As the words of the Prophet صلى الله عليه وسلم "Imam for mankind is the most well read Al-Qur'an" (Narrated by Muslim)

26. Women go to the mosque to beautify themselves or use the fragrance-Haruman.
The Prophet صلى الله عليه وسلم said, "Do not let the fragrant perrempuan Isha attend with us." (Narrated by Muslim)

27. Prayer clothes picture, let alone pictures animate beings.
Includes clothing contained writing or anything that could damage the concentration of those who pray behind him.

28. Prayer with a sarong, robe and pants musbil exceeds the ankle).
Many hadith of Rasulallah صلى الله عليه وسلم who do isbal meyebutkan ban include:
A. Rasulallah صلى الله عليه وسلم said: verily Allah does not accept the prayer one man who memakain glove musbil way. "(Narrated by Abu Dawood (1/172 no. 638)
B. Rasulallah صلى الله عليه وسلم said: Allah عزوجل not (will) see someone praying to bottom eject sheath (musbil) with smugness. "(Sahih Ibn Khuzaimah 1/382)
C. Rasulallah صلى الله عليه وسلم said: "Gloves are beyond the ankles, then the culprit is in hell." (HR.Bukhari: 5887)

29. Prayers at the funeral or face him.
Rasulallah صلى الله عليه وسلم berabda, "Do you make the tomb as a mosque. For verily I forbid you have to do that." (Narrated by Muslim: 532)

30. Prayer is not facing sutrah (barrier).
The Prophet صلى الله عليه وسلم prohibit such actions as he said: "When any one of you to pray facing sutrah, let him approach sutahnya so that Satan can not break his prayer. (Sahih al-Jami ': 650)
Here's an example of his deeds صلى الله عليه وسلم "If he صلى الله عليه وسلم open temapt pray no one covering him, so he menamcapkan spear in front of him and pray facing the spear, were the companions bermakmum behind. He صلى الله عليه وسلم not let something pass between himself and sutrah tresebut. " Shifat Prayer Prophet صلى الله عليه وسلم, by Al-Albani (case: 55)